How did Rome get sex so wrong?
Greek philosophy, particularly Stoicism, had a great influence on the
formation of doctrines in the early Church. Stoicism is an ancient
Greek philosophy developed by Zeno of Citium around
300 B.C., which teaches the development of self-control and fortitude as
a means of overcoming destructive emotions. Seneca, a stoic philosopher,
who lived in the first century CE, held the following opinion: “sexual pleasure
(libido) is a destructive force fixed in the innards; its only justification is
reproduction in marriage”. The Church followed this idea and taught that
marriage had only one purpose: the child.
Augustine of Hippo (354 – 430 CE) reinforced this
idea justifying
it with his invention of the bizarre concept of ‘original sin’. (Please refer
to my earlier blogs on Augustine and original sin).
According to him ‘Inter faeces et urinam nascimur,
we are
born betwixt piss and shit’. Augustine thought his out-of- control genitals
were diabolical.
The only perfect marriage was sexless, the one
between the Virgin
Mary and her husband Joseph.
Instead of marrying and overcoming the guilt over his illicit
affairs and for fathering a son, Augustine infected millions with it. With him
began Rome’s great manufacture of sexual sins.
The sexualization of sin was his invention. A single
act of
disobedience by one imaginary man, Adam, changed the structure of the universe –
a most preposterous idea to enter the mind of man. The Church of Rome still
clings to it and bases much of its teaching and practices on it.
With his ‘crime of eating an apple’, Adam messed up
God’s
plan. Nature itself was ‘denatured’. It ceased to be what it once was as God
intended it to be: benign, deathless, with no sweaty male drudgery or female
labor pains.
As the First Man, he represented everyone. His sin
was
everyone’s sin, like a hereditary disease. Augustine developed this crazy idea
of inherited sin.
The Genesis myth of Adam’s disobedience was originally
introduced by Paul; he needed this idea since his ‘idea of redemption hinged upon the contrast between the sin of Adam and the death and resurrection of Jesus.
For as in Adam all die, so in Christ, all will be made alive’. Up till
then the transgression in the Garden of Eden had not been given great
significance.
Rome still believes that this Genesis myth, initiated
by Paul
and grotesquely elaborated by Augustine, is a historical reality.
In the first 300 years, the Church followed Jesus to
the
letter. Had they foreseen the radical changes brought about when Constantine became
Emperor in the 4th century, they would have despaired. Christians
enlisted as soldiers; bishops became civil servants of the hitherto hated Roman
Empire. Popes began as Vicars of Peter who had nothing but an old boat. In time
they lived like Emperors, dressed like them and spoke like them, ruled like
them, stole their titles, lived in palaces with hundreds of rooms. Through all
these changes, they still pretended to represent a Fisherman and a Carpenter.
Critics never need to lie about the Catholic Church, only tell the truth.
[I am greatly indebted to Peter De Rosa for most of these ideas.]
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